The Dovekeepers Page 3

  THERE WERE FEW of us left in the city. We rummaged through ruins, cautious, in fear for our lives. At night we heard the screams of those who were taken to the Temple, captured by soldiers prowling the alleyways in search of anyone of our faith. The members of the legion drank wormwood, a dangerous, nearly lethal brew which made them vicious as well as drunk. No woman was safe. No man’s life was his own. Whoever was able had fled to Alexandria or Cyprus, but my father insisted we stay. He had more work to do, and that work was the knife that he carried. In time, Jerusalem would awake, and like a lion it would free itself from the nets of slavery. Teeth and claws, I heard him say, that is what our future will bring. But I knew what he really meant was flesh and bones.

  I knew from my dreams what it meant to come face-to-face with a lion.

  *

  SMOKE DRIFTED from fires set throughout the city, and the murk acted as a screen so that our people could escape from the marauding soldiers. I could smell olive wood, burning willow. Scorched remnants ignited palm-thatched roofs and haystacks. On the pallet where I slept, in our small house, I covered my head and wished I lived in another place and time. I wished I had never been born.

  One afternoon while I was at the market searching the nearly empty bins of the venders for peas and beans for our meager supper, the Romans appropriated our home. I stood watching from a hidden place in my neighbors’ abandoned courtyard, for their house had been ruined months earlier. The soldiers ransacked our house before they burned it to the ground and our belongings were strewn in the chalky dirt. Sparks flew up like white moths, but when they fell down upon the earth, they smoldered bright crimson, like the petals on the flame trees.

  If I had little before, I had close to nothing now. I went through the rubble and took only what could fit in my two hands, a small griddle to cook flatbread, a lamp made of white Jerusalem clay to burn oil on the Sabbath, my father’s prayer shawl, singed at the fringes on the four corners, his leather flask, a packet of salt that would taste of smoke when used in cooking. I waited for my father, hidden behind a wall. My skin was dusky, and there were ashes in my hair. If my father didn’t come back, if he had been murdered or had fled without telling me, I thought I might simply stay behind the wall, planted there like a flame tree.

  Finally my father appeared, slinking through the twilight, wearing the cloak that allowed him to make his way without being detained. When he saw the prayer shawl in my hands, he knew the time to flee had come. I wondered if he would leave me there to be the beggar woman I’d always feared I might become, to scrounge through the garbage. But he motioned for me to follow as another man might signal a dog. I resolved to do as I was told and trudged after him. Perhaps our blood relation meant something to him after all, or perhaps he took me with him because he feared how my mother in the World-to-Come might respond if he abandoned me there in the street. Or he may have simply remembered it was he who had gotten her with child, and that I’d been correct to consider him a partner in my crime. If my tears had drowned her from the inside out, he was the one who had ushered my life into hers.

  AT NIGHT we went from house to house, pleading to be let in. There were fewer and fewer of our people in the city every day—they had fled or were in hiding—and it became difficult for us to find those willing to help. I was a dog and nothing more, asking no questions, unable to think for myself. I hovered in the shadows as people turned us away. Even those who believed in my father’s politics were wary, unwilling to leave themselves at risk. Only a few left their doors open, and even they made sure to look the other way and not greet us with an embrace. Often we slept on straw pallets, grateful for a shelter meant for goats. We shared the animals’ chamber and slept restlessly with the sound of beasts breathing beside us. I had the same dream again and again. In my dream there was a lion sleeping in the sun, one I dared not wake. One night I dreamed that the lion was eaten whole by a snake that devoured everything in its path. I stood barefoot in my dream, on a stretch of rocky earth that was so blindingly white I couldn’t open my eyes. I felt compassion for this wild beast, the king of the desert, for in my dreams he had given in to the snake without a fight. He had looked at me, beseeching me, staring into my eyes.

  That night my father shook me awake. My feet were bleeding on the rocks in my dream. Before me there was the coiling black viper of the desert that wraps itself around its prey and refuses to let go. He had devoured the lion and now had come for me. In my dream I offered the scaled beast almonds and grapes, but it had a taste for human flesh. I begged for it to release me as I mourned for the lion. I yearned for that beast in the way that a person yearns for her own destiny. What happens is already written, and the lion had been written beside my name.

  “We must go and not look back,” my father said when he woke me.

  If I wasn’t quick enough, my father would doubtless leave me behind. I didn’t argue, though I felt a tide of dread in that dark chamber. There was blood on the assassin’s robe, and his eyes were shining. Something had happened, but I dared not ask what it was. I rose from my pallet on the floor, ready in an instant. I gathered the belongings I had carried with me from house to house. The blue scarf my brother had given to me, the griddle and lamp I had found in the rubble of our home. We left with another family, that of the assassin Jachim ben Simon, the man who had apprenticed my brother and taught him how to kill with the curved, double-edged knife. This assassin was known to be terrifying when he struck his enemy, a whirlwind who sought only vengeance. He had been a priest once, the oldest son of a family of priests, and had spent his youth in study and prayer. But he’d seen how gold lined the pockets of only a few, how the poor were trod upon and used and enslaved. He’d seen his own father agree to make offerings and sacrifices on behalf of the Romans in our Temple on the Day of Atonement, insisting that Roman sins could be laid upon our altars and be forgiven by our God.

  He’d taken up the knife of the Sicarii and excelled at his work. He was a truly dangerous man, all sinew and muscle. I saw his big, distinctive head and cast my eyes down, not wanting to glimpse a man who was so feared. His wife was named Sia, his young sons Nehimiah and Oren. I heard the wife crying as she clutched her sons. Their family had little more than we did, but they did have a donkey, which Ben Simon’s wife and sons rode upon. I walked behind them, like a woman in disgrace. In truth, I was used to being an outcast, more comfortable on my own. Jachim ben Simon looked over his shoulder once and seemed startled, as if he’d forgotten about me and now spied a wraith.

  As we made our way out of Jerusalem, I was already trying to decipher who among us would die and who would live, for surely we would not all survive. Without brute strength, even our escape would be difficult. The streets were mayhem. All Jews had been expelled from the city, and any found would be instantly murdered. That was the new edict and therefore the law. Many of the priests had plunged into the sewers, hoping to escape the city undetected. But their collusion could not help them now; they were in the realm of the rats, struggling for their lives along with the rest of us.

  We could hear what sounded like a roar as the Temple was torn down. It was Tisha B’Av, the ninth day of the month, the day on which I’d been born. In the years to come, people would swear that six angels descended from heaven to protect the walls of the Temple so that it would not be entirely destroyed; they vowed those angels sat there and wept and are weeping there still. The Romans used battering rams that weighed one hundred tons, and more than a thousand men were needed to swing them so that they might loosen, then pull down the huge stones upon which King Herod’s mark had been etched. Ropes were hoisted by hundreds of men, some of them ours, enslaved, cursing themselves for their fate and for the wretchedness of their own deeds. Stone should last forever, but on that night I came to understand that a stone was only another form of dust. Streams of holy dust loomed in the air, and every breath included remnants of the Temple, so that we inhaled that which was meant to stand throughout eternity.

  On
ce again the fires that had been set created a smoke screen and this helped in our escape. For that we were grateful, despite the smoldering heat. The air was thick and gray. I held my scarf to my mouth and tried not to breathe in sparks. I guessed that my father had killed someone that night and that was why his robe was spattered red. I was thinking about such matters when Ben Simon’s wife, Sia, came to walk beside me. She pitied me because I followed behind in the clouds of dust that had been stirred up. She was perhaps ten years older than I, with a mass of black hair set into coils. Her eyes were dark with gold flecks. She might have been beautiful had she not been the devoted wife of an assassin, worn down by fear. Assassins should not marry, I decided then, or have daughters, or allow anyone to love them.

  “Would you like to ride with my sons for a while?” Ben Simon’s wife suggested.

  I could see she was tired, and I was used to walking. I thanked her and said no, I was happy to follow. I hoped she would leave me alone.

  “I’m so glad to have you here,” she blurted. “Leaving would be so much worse without another woman beside me.”

  I glanced at her, wondering what she wanted of me. She smiled, taking my hand, and then I understood. She wanted a friend.

  I urged her to return to her sons. She should leave me to tread last, as I was invisible to most people, even without a cloak such as the one my father wore. Perhaps I had inherited that ability, or perhaps I had learned its secrets from watching my father. Either way, the Romans who searched for us would see only a swirl of dust wherever I walked.

  Sia wouldn’t hear of it. “You’re wrong,” she remarked. “You would be the first one they’d see. Your hair is so beautiful it makes me think of flame trees.”

  I wondered if her words were a curse, for I had been standing beside a flame tree when my brother admitted he was an assassin. It was not possible for her to know, but on those rare occasions when I dreamed of my mother, she came to me as a flame tree, and in my dreams I bowed my head before her and wept.

  When I studied Sia, I could see that her intention was to be kind on a night pierced by danger and uncertainty. We walked close, drawn together by the peril around us. We were journeying through the Valley of Thorns, under a sky hung with so many stars they made me think of stones in the desert, countless, too white to look upon. They say the face of our Creator is like that, so bright that a single glance brings blindness. I kept my eyes downcast. I would have preferred to walk alone, but Sia set her pace with me, her arm linked through mine.

  She confided that my father and her husband had killed an important Roman general and that was why we had made haste to flee. She herself had cleaned the blades of their knives, washing the metal in pure water, reciting a prayer as she did. She was obliged not to ask questions, and to do as her husband demanded, but she had an urge to confess that she had handled a knife streaked with human blood, a confession made to me as we trudged after the men. Her voice broke as she spoke of it.

  “How will God punish me?” she murmured.

  I hushed her—women were not to speak of such matters—but it was too late. Ben Simon had overheard and turned to glare at us. He was a tall, imposing man, with dark olive skin, fearsome, a deep scar etched across one side of his face. Once again I gazed at the ground in an attempt to avoid him. He called sharply for Sia to be quiet.

  “Let us not speak of this,” she said then. “Sometimes it’s better not to know what men must do.”

  WHEN WE could walk no farther, we stopped at a resting place, an oasis the assassins’ friends had spoken of in glowing terms. Every Zealot had a plan should disaster come, a direction in which he would run if need be. This was the first stop, a small green space where camels who had run off during the chaos had gathered. The beasts ran when we approached, kicking up dust, afraid that we would throw ropes around their necks, as unwilling to be slaves as we were. There was a citron tree growing there. The fruit of the tree is called pri etzhadar, the lemony etrog that is made into a jam. These specimens were bruised, sour without honey to sweeten the taste, but we didn’t care. We were starving and thirsty. We ate in silence, wolfing down our meager supper. In the distance, we could see Jerusalem burning. The smoke rose up in a funnel cloud, then disappeared. I counted stars, so bright above us. Sia sat beside me and whispered. She insisted it was a good omen to find the citrus on the first night of our journey, and although I did not argue with her, I knew otherwise. This bitter tree was nothing more than a key to a door and that door opened into the desert.

  I had overheard my father speaking with Ben Simon. We were not headed toward Alexandria, or toward Cyprus. Instead we were taking the ancient route that led toward the Salt Sea, the route of the doomed. In the month of Av, the birds were unable to fly where we were going, even at night. It was too hot, the air unrelenting, an oven. You could bake bread on a stone. We would roam as far into the desert as we could, for it was there my father believed we would find the Zealots and their fortresses, my brother among them.

  On the night we fled, as the Temple burned and the sky was ringed with fire, there was a light breeze. This would be the coolest time we would know before we entered into the wilderness. But there was to be something more that cast me into a burning world on the night we left Jerusalem. I walked down to a well that had been abandoned long ago. There was no longer any water. That wasn’t really a surprise. People often lied about water, promising pools where there were none, dreaming of water in a world composed of dust. All the same, if someone crouched on hands and knees to dig, it was possible to find mud. Drained through clenched fingers, water would well up, there for whoever was willing to sink to her knees. I wasn’t too proud to do so.

  Determined to get what I wanted, I managed to fill half a jug with silty water, strained first through my fingers, then through the fabric of my blue scarf. When I was done I rose, greedy with thirst. I turned away from the well, then gazed up in alarm. I didn’t see the night sky filled with stars, or the fires of Jerusalem, only the other assassin, Ben Simon, who had been watching me. My arms were covered with mud, my tunic cast open. I felt myself flush with heat. I didn’t understand why he had appeared out of the dark or why he stayed. He didn’t even know my name. I thought he would turn away, but he stared at me for a long time, the way a man looks at a deer to gauge if it’s too far away to chase, or just near enough to catch. He nodded, and then I knew. I wasn’t invisible after all.

  I COUNTED OFF the days in the desert by cutting my leg with a sharpened rock. Our people were not allowed to injure ourselves; that was the practice of pagans and nomads in their time of mourning. Do not cut your bodies to mourn for the dead, nor tattoo any marks on you, the Lord commanded us in the Fourth Book of Moses. But I heard only the voice of the desert, not the words of the Almighty. I hid the cuts beneath my shawl. In the life we led, pain was something to get used to, to inure yourself against. I would rather hurt myself than be hurt by someone else, and so I took up this practice with a sense of purpose and without remorse.

  It was the first time I broke our laws. After that, the rest came easily to me.

  I was thrown together with Sia and her children when I would have preferred to be alone. Still, she was kind to me and I became accustomed to her. Because she was older and married, I thought she would expect me to be deferential, but instead she considered me a sister, and I grew to enjoy her company. There were days when we laughed and made our rough life into a game, even though the men threw us sullen looks. We worked well together, collecting the few greens we could find, making stews of our dwindling supply of oil and olives, dried figs and lentils. We cooked bread on the hot stones of our fire, covering the loaves with ashes so they might bake. Sometimes the men went off to hunt, bringing back an occasional partridge, which we added to our stews.

  I was deeply affected by what a good mother Sia was to her sons, how uncomplaining when they clamored for her attentions. Her boys were little more than babies, and she sang them to sleep every night, determined not
to relinquish all of the loving-kindness they’d known in the world we had left behind. Each time she sang I thought of the girl from Alexandria who had cared for me when I had no mother. I often fell asleep beside the children, imagining that Sia’s lullabies were meant for me. My new friend had tirelessly combed out the ashes that had fallen into my hair during the burning of Jerusalem. When we found a shallow pool, we rushed into it as soon as we spied the glittering water, able to forget, however briefly, what our circumstances were, splashing each other as if we were indeed sisters.

  Secretly, I continued to record my time in the desert by etching each day into my flesh. I kept to myself, but I couldn’t help but be aware of Ben Simon, taking note of the scar on his face. Whenever I saw him watching me, I quickly covered my leg. I didn’t want him to know who I really was, a neglected, ugly girl with callused hands. And yet something connected us, perhaps because we were both scarred. Clearly he saw me as no one else ever had. I could see his face transform as he stared at me; there was something burning and reckless in his glance. It came to be that the only time I felt alive was when he looked at me. His very presence was like bee stings, riveting my attention. I began to brood over him, wondering how he had been scarred and what dark matters he had attended to in Jerusalem. I had persistent, slow-burning thoughts of him jumbled inside my head, ones that embarrassed me and made me feel that I was a traitor, though I’d done nothing wrong.

  Once, when there was a pale moon, I went to the pool where Sia and I had bathed. During my time of monthly bleeding, I had sequestered myself away as was our custom. Now it had ended and I needed to cleanse myself. In Jerusalem, we had gone to the mikvah to bathe. Here there was only the pool in the nachal, the ravine where birds came to drink in the evenings, flocks of ravens, larks, and huge griffon vultures, the strong, fearless creatures we called nesher that nested in the cliffs. I found that the water was fast disappearing with the rising heat of Av. Still, I took off my tunic and splashed myself and felt some relief. I heard a rustling in the tamarisk trees, a variety that can be found growing in the harshest of places. Quickly, I drew on my cloak, fearful that one of the leopards whose territory we had entered might be stalking me, hungry enough to consider me his prey.